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ZABID
ZABID FAIZ
زبيد
23
: الداعي الاجل سيدنا محمد عز الدين رضوان
الله عليه
الداعي الاجل سيدنا محمد عز الدين
رض
بنو الوليد ما 17 ما داعي، انسس يمن نا اْخر داعي ؛ ، مسار ما اْثث
تشريف راكهتا ـ اْثث نا اوثثر ككهنا ظلم تهيا ، مطهر شرف الدين زيدي
يه ككهنا ستايا ؛ ، سيدي حسن بن نوح
قس
نا وفاة نا بعد اهنو ظلم ككهنو زيادة تهئي ككيو، اْخر اْثث نسس مسار
نو قلعة سثثرد كري ديوو ثثرٌو .
جه وقت اْثث يه حج نو ارادة فرمايو انسس زبيد تشريف
لايا ، تو شرف الدين زيدي يه اْثث نسس زهر ثثهنححاوانو ارادة كيدو انسس
سفينة ما ثثيوا واسطسس جه ثثاني راكهو تهو ته ما زهر ملاوي ديدو، اْثث
يه ثثاني ححاكهو انسس احساس تهئي ككيو كه اْ ثثاني ما زهر ملاواما
اْيو ؛ ، اْثث فورا زبيد واثثس ولي ككيا ، ته بعد اْثث تهوري مدة رهيا
انسس زبيد ما وفاة تهيا .
اْثث
يه الداعي الاجل سيدنا يوسف نجم الدين
رض
ثثر نص كيدي ته نا تين سجل لكهايا ــــ ايك نسس يمن ما امانة موكا ،
انسس بسس سجل نسس بسس الكك الكك سفينة ما هندوستان موكلوانا فرمان
صادر كيدا، جه وقت اْثث يه سجل موكلا ته وقت اْثث ني حضرة ما جه
لوككو بيتها تها ته ما سي ايك شخص يه جرأة كري نسس ايم كهيو كه : اْثث
تو دريا ثثار بيتها ححهو، اْثث نسس سوطط خبر ثثرٌسس كه سيدنا يوسف ني
حالة سوطط هسسس، ته وقت اْثث يه فرمايو كه : اْ كاغذ برابر سيدنا يوسف
نسس ثثهنححسسس انسس يه اطلاق نا رتبة ما قائم تهاسسس، انسس يه مثل بنو
.
تاريخ الوفاة :27 صفر المظفر 946 هـ
13 May
1539 A.D
ايام الدعوة : 12 ورس 3 مهينة 6 دن
زبيد
تهامة ني مشهور وادي ؛، اهنا ححو طرف سور بناواما
اْوي ؛، يه كوضض نا ححار باب ؛، زبيد ما ككهني مساجد انسس مدارس ؛،
الاحول سعيد بن نجاح يه سيدنا علي بن محمد الصليحي
رض
نسس سنة 459 هـ
ما قتل كيدا، انسس اْثث نا رأس نسس يهاطط لايو، مولاتنا اسماء بنت شهاب
نسس بهي قيد كري نسس زبيد ما راكها، ايك عرصة لكك اْثث يهاطط رهيا، حتى
كه الداعي الملك احمد المكرم
رض
يه الاحول نسس قتل كري نسس سيدنا علي بن
محمد الصليحي
رض
نا رأس نسس انسس مولاتنااسماء بنت شهاب نسس صنعاء لئي نسس ثثدهارا.
ZABID
Zabid
used to be called Al Haseeb in attribution to Al Haseeb Bin Abd
Shams Bin Wayil Bin Al Ghawth, Bin Saba. The new name prevailed it
due to its existence in Wadi Zabid . Zabid is located Tihamah Plain
which made it a conjuncture point amongst the Tihamah cities on one
hand and the other Yemeni cities on the other hand. It is between
two Wadis from south Wadi Zabid and Wadi Rema’a from the north. It
is located on a medium hill of Wadi Zabid which made it moderate in
air and less humid because of its being away from the foothills by
25km and the sea by the same distance.
The temperature
over there might range between 30-33C in the Summer. Zabid in
ancient times was settlements for some tribes, the most important of
which is the Ash’er tribe. It began to rely on Grazing, then
Agriculture. The existence of Wadi Zabid alongside the city and the
affluence of water which are of the necessary factors for any
population concentration made it persist.
The rainwater was
not the sole supply for this town but there were many fountains and
small brooks from which sweet water runs so as to meet the needs of
the human being in addition to the wells spread everywhere.
Pre-Islamic Zabid
There are spread
about relics all over town amongst of which is the archaeological
site at the northern direction of the city which is a hill with an
area of 47sqkm known as the Kassar Site in which there are some
black pottery fragments which date back to the Himyarite Era. The
city needs an overall excavation so as to obtain results through
which we can trace the lost rings of the history of this city which
was of magnificent status during the Islamic Era.
Islamic Zabid
At the onset of
the Islamic Era Zabid was the main city of the Ash’er tribe to which
Abu Mousa Al Asharri belongs who came to the prophet peace be upon
him the eighth year Ah to announce his embrace of Islam. This was an
opening for a new era for Zabid, in the round from the city at its
center there rose the ASH’ER mosque which was built by Abu Mousa Al
Ashaari during the 8th year Ah till this town was adopted by
Mohammed Bin Zayad, the founder of the Zaiydite dynasty as his
capital (819 AD-1018AD)
Zabid
remained along the Islamic era and the succession of the Islamic
State reign a center of Knowledge and civilizing enlightenment on
the level of the Islamic World due to its savants and religiously
versed savants from all of the Muslim World till it was dubbed as
the “ abode of Savants, Jurisprudence, Good Doing, Fortune and
Success “ The proof for its knowledgeable and religious importance
during the Islamic Era is reflected by the 236 religious institution
represented in mosques and schools .
The other domains
were also made viable in civilization terms, architecture, industry,
commerce, agriculture, forts, fortresses, citadels, and walls etc.
Zabid combined the architectural splendors in many domains along the
succession of its rule by the different dynasty each of which added
some of its special affinities in the different domains.
The current
Status quo of Zabid: Zabid is about 100km south of Al-Hodeidah on
the highway to Taiz, it sits in –between mountain and sea flanked by
two great wadis, Wadi Zabid to the south and Wadi Rima’a to the
north. It dates back to 204 AH (819 AD) the date of its foundation
by Prince Mohammad Ibn Ziyad on the orders of the Abbaside Caliph
Al-Mamoun.
The town is
circular in shape but bigger in yore centered by the old souq. It
was surrounded by a wall of four gates; some of them are still
remaining. They are:
· Bab of
Al-Shabriq from the east.
· Bab of
Al-Nakhi from the west or Gholayfiga by some.
· Bab of
Al-Qartab from the south
· Bab of
siham from the north.
The town was
divided into 4 sections, each is inhabited by traders, scholars,
dignitaries and artisans.
The town has 29
mosques and 53 Koran schools, the most famous of which are Al-Asha’ir
mosque built by Abu Musa Al-Asha’airi in the 8th year AH and Zabid’s
Grand Mosque that dates back to the year 798 AH (16th century AD)
during the rule of Sultan Amer Ibn Abdul Wahab Al –Tahiri. The two
mosques were rebuilt and expanded during successive periods of time.
The town of Zabid
is one of the most famous religious and scientific centers not only
of Yemen, but also all over the Islamic world. The first educators
of Al-Azhar University of Egypt came from Zabid. The schools OF
Zabid taught the interpretations of all Islamic sects; Shafie’,
Maliki, Hanfi, Hanbli and Ismaeli Some of these schools, bearing
their original names, still stand. Another landmark of Zabid is the
old souq which wad divided into sections on the basis of the type of
craft or product sold the old souq is one of the most important
sites of the town.
Zabid
was a center for the weaving–dyeing and tanning industries, The
facades of houses tell a story of a glorious past. The dazzling
richly ornamented walls alters, pedestals, pillars and wooden gates
reveal the aesthetics aspects of architecture. The grandeur of
construction can be seen in the surviving structures Al Nassir
Palace, Nassir citadel and tower.
The private
libraries of Zabid still contain many rare manuscripts and books in
various sciences. Algebra was invented by a scholar from Zabid.
There are a number of tombs of the followers of Ismaeli sect visited
by many people especially from India.
Since Zabid was a
capital of several successive Dynasties an important center from
time to time: Several locations around it were connected to it.
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All
Mazaraat 
